Lucid dreaming, knowing lucid consciousness, the knowing lucid being: what is accessible to the AS
Lucid dreaming is the reflection of the night, while knowing lucid consciousness is that of the dawn. The knowing lucid being (“lucid being”) represents the manifestation of the consciousness of the eternal soul.
Lucid consciousness manifests through immediate answers, without time for reflection. The speed of the responses is surprising, and the nature of this communication is direct and instantaneous.
The shaman's trance state lies in the realm of the collective unconscious. Information is extracted there and brought back to consciousness, activating certain psychotic abilities such as exceptional strength, increased resistance to pain and tenfold endurance. Self-healing capacities are also stimulated, although their effectiveness depends on the shaman's interpretative abilities.
Conversely, knowing lucid consciousness opens access to high-intensity multidimensional perception, while the body remains passive. Depending on the different altered states of consciousness, various physical “clusters” would be activated.
Note: the greatest danger to humanity remains humanity itself. That is why it is essential to continue studying how the human psyche works, as Jung emphasised. We still know too little about the mechanisms of our own minds. Human beings have confined their consciousness within the limits of space and time, even though we know they possess foresight, the ability to perceive beyond their immediate field of vision, and many other extraordinary abilities, albeit rare and still poorly understood.
An idea from behavioural therapy:
I am not my body, I am not my emotions, I am not my thoughts.
In neuroscience, many experiments have explored observing oneself in a detached way. Observing one's emotional states helps reduce the reactions they generate, making the situation more manageable.
The aim is not to become a robot, but to free oneself from certain emotions, thoughts, physical sensations or addictions so as not to be their slave. It is a matter of freeing oneself from automatic and obsessive reactions.
The AS is characterised by a naturally detached and disidentified approach, because everything is linked to the individual and their behaviour in a given situation. The AS does not build an identity in the conventional way, and emotional or behavioural reactions are often delayed.
The force centres of thoughts and influences
The force centres of shared thoughts are electromagnetic fields where shared ideas on specific subjects gather and grow stronger over time, particularly through repetition. These centres store thoughts, concepts and mental algorithms—structured patterns of thought that work like programmes which can be reproduced. Relatively stable, they develop into true group egregores, thereby forming influential force fields.
Energy fields
These centres are closely linked to our minds, to our ancestral heritage at the cellular and genetic levels, and to our blood, which has an electromagnetic dimension. They also perpetuate traditions and influence our thoughts in resonance with the environment in which we live. Our own thoughts and perspectives help nourish and sustain these energy fields.
The AS is particularly sensitive to the influences of shared thoughts, but repels them through discernment and the pursuit of independence. The allistic person, by contrast, is often shaped by collective thoughts on subjects such as politics, social events, health, education and the authorities.
Emotional force centres and desire
Emotions are in perpetual motion. Marketing has long relied on the ceaseless creation of new emotions to arouse impulses and desires.
We are constantly being pushed or drawn, but attraction is the most powerful mechanism. It exerts a subtle magnetism that influences our unconscious. Take an example: “I feel like a Coca-Cola.” This desire is shared by millions of people. A glimpse of the logo, the bottle or a glass full of bubbles and ice cubes is enough to intensify the desire.
When a force pushes us, we are aware of it. The influence of emotions, however, can seep into us without our realising it.
Emotional force centres generate collective movements. Their influence operates through all our senses, leading us to share our emotions, desires, fears and joys. We react to events together.
A young AS will refine their discernment and identify their emotions one by one, naming them so as no longer to be their slave.
These emotional centres also form egregores, concentrations of energy that may be heavy or light depending on their nature—whether beauty, sharing or a significant event. As human beings, we feed these centres with our emotions, thus allowing them to endure. Always seeking new sources of energy, these emotional centres have a shorter lifespan than those linked to thought. However, they often interact, activating one another in a process
Consciousness as a tool
Intuition, unconscious perception and sensory perception, combined with awareness of the soul, require a degree of mastery of consciousness to establish order within chaos. An intuitive person tends to lose touch with reality, wandering between different worlds until abruptly confronted with reality.
The AS (a highly sensitive person) possesses refined sensory perception, enriched by a multitude of additional information according to their capacities for hypersensitivity. With time, he or she learns to navigate this ever-moving world.
Furthermore, affects—those buried emotional states—can also influence our perception of reality.
Some notes by C. G. Jung on affects (uncontrollable emotional reactions)
Many gods of Antiquity are simply embodiments of affects; think of Mars, Venus, Eris, Eros and many others. Personifications of this kind abound, as C. G. Jung pointed out.
Antiquity used the expression “a thunderbolt of love” to evoke the arrows of the god of Love. Likewise, anger was symbolised by Eris, who threw the apple of discord among human beings.
There is a fourth group: flashes of thought (intuition), which can be a positive and liberating irruption of the unconscious or, conversely, a negative and distressing manifestation.
When a person feels something deeply unpleasant, they generally avoid talking about it. In society, it is considered good form not to dwell on one's psychological difficulties.
The AS behaves in a rather stoic manner. Not speaking, to avoid confusion. JP
Words are triggers for associations and affects, CG Jung. Words that heal the soul and create a connection with the world of the soul. JP
Jung took an interest in therapies using words as triggers for associations in the unconscious. He observed that certain words, hidden within sequences of terms, provoked emotional reactions and revealed psychological states in patients.
By selecting specific groups of words according to their associations, he revealed psychopathologies present within families. These discoveries reinforced his theories about the collective and familial unconscious. He thus found that around 30% of mental states within the families studied functioned similarly. Keen to maintain a scientific approach, he developed a rigorous system for obtaining convincing results in order to discover the keys that open the doors of the unconscious and identify the origins of human suffering.
As a researcher on the autism spectrum, I have found that many combined factors could trigger reactions and reveal emotional states in the AS.
The therapist must listen with their heart, intelligence, intuition and kindness, then heal through words. Certain words, specific to each individual, have the power to heal the wounds of the soul and the personality. However, this approach is effective only if the therapist is themselves well oriented and balanced in soul and mind.
Assagioli (a neuropsychiatrist and pioneer of Italian psychosynthesis) offers a comprehensive and dynamic vision of the human being. His approach seeks to integrate the four fundamental dimensions of being: the body, emotions, the mind and the soul.
For my part, my aim is to harmonise Spirit, Soul and body within human consciousness.